Added aid of salaah is that it encourages cleanliness, fleshly, significance and monastical. The ablution is performed to distil the embody of impurities and the ablution is conterminous to melioration oneself soundly sib say a say. When you are in wuzu, it also encourages you to conceive of idyllic things. Satanic and vulgar thoughts are expelled from the ornamentation and in piazza of that, innocence, serenity and cleanliness takes over.
koran learning online
Saturday, March 23, 2013
Monday, January 21, 2013
Islamic education and its significance.
Islam is a religion of peace, well being, and prosperity. It focuses in learning and getting education in order to fulfill the commands of Allah (SWT), to explore the world, and to extract the hidden blessings of Allah (SWT). Islam has made it obligatory for every man and woman to learn and gain education as we have a lot of ahadith and Quran teachings that focus and enlighten the significance of education in Islam.
Quran is a perfect guider that have all the knowledge and teachings related to almost every aspect of life that are necessary to get success in this world and in the hereafter. Quran is a sacred book of Allah SWT that has a complete knowledge and has no match with any other book in this world. Quran Education can give you all the precious things it contains. It is also commanded by Allah SWT to recite Quran and explore it.
Education is the knowledge of putting your abilities to fortify your life. Without knowledge, you cannot get the right path and direction of spending life in the right way. Education nurtures you and makes you apart from others.
Education increases your mentality and thinking power, it helps in making good ideas, thinking, and boosts skills of a person. Education is important due to two reasons. It makes a right thinker. The second reason is it makes you capable of getting education from external world.
Getting Education is much appreciable and demanding. Therefore, everyone should gain knowledge so that he/she could become a perfect Muslim.
Quran is a perfect guider that have all the knowledge and teachings related to almost every aspect of life that are necessary to get success in this world and in the hereafter. Quran is a sacred book of Allah SWT that has a complete knowledge and has no match with any other book in this world. Quran Education can give you all the precious things it contains. It is also commanded by Allah SWT to recite Quran and explore it.
Education is the knowledge of putting your abilities to fortify your life. Without knowledge, you cannot get the right path and direction of spending life in the right way. Education nurtures you and makes you apart from others.
Education increases your mentality and thinking power, it helps in making good ideas, thinking, and boosts skills of a person. Education is important due to two reasons. It makes a right thinker. The second reason is it makes you capable of getting education from external world.
Getting Education is much appreciable and demanding. Therefore, everyone should gain knowledge so that he/she could become a perfect Muslim.
How a true believer lives his life.
It is mentioned in the Holy Quran that whoever believes in Allah and does good work, whether he is a male or a female, Allah Almighty will make things and life very easy for him. Based on the verses, you will see that how the true believer will get saved from the worries of life of a person and he can earn a good life in the present world which is promised by the Almighty Allah. A true believer is the one who has faith in the existence of Almighty Allah and on the Day of Judgment. In each and every moment of life, his goal will be to earn the pleasure of Almighty Allah. Online Quran Reading tells you about the qualities that a true Muslim must possess.
He knows that he will have to give the account of every moment of life. Unlike other people, he is very aware of his purpose of creation for worshipping Allah by avoiding evil and also fulfilling the commandments of Holy Quran. A true believer therefore never worries about what other people think of him, as his goal is never to please people but only Allah. He always seeks about doing the right thing regardless of all the people who are around him, because he has fear of Allah in his heart.
He looks for the approval of Allah and is not moved by the perception of people around him. The ignorant people think of opinions of others. The right intention of a Muslim is to do everything for the approval of Allah and look for the right motive in the everyday life.
He knows that he will have to give the account of every moment of life. Unlike other people, he is very aware of his purpose of creation for worshipping Allah by avoiding evil and also fulfilling the commandments of Holy Quran. A true believer therefore never worries about what other people think of him, as his goal is never to please people but only Allah. He always seeks about doing the right thing regardless of all the people who are around him, because he has fear of Allah in his heart.
He looks for the approval of Allah and is not moved by the perception of people around him. The ignorant people think of opinions of others. The right intention of a Muslim is to do everything for the approval of Allah and look for the right motive in the everyday life.
Positive Effects Of Reading Holy Quran
According to scientific studies, there are positive effects of reciting Quran on Psychology, Heart rate, and the Blood Pressure. There is very little research done on the effects of the Holy Quran on the human body. Muslims can protect themselves from the psychological diseases through Reading Quran Online.
Although there are some statistical changes in the temperature of body and the respiratory rate, but these changes are not that significant to support positive effects of physical well beings and prayers. It is also stated that “there are some significant and positive physiological changes that the prayer has on physiology.”
According to the research, it was found that blood pressure, heart rate, and the perceived levels of stress were measured both before and after reading the Surahs of Holy Quran. The blood pressure, heart rate, and perceived levels of stress were decreased after reading the Surah Al Rahman and Surah Alam Nashrah from the Holy Quran.
According to the research conducted, it was found that Muslims who read Holy Quran and Arabic can protect themselves from the psychological diseases.
In another research carried out on ten Muslim students. It guides and educates the reader to live a healthy and good life. It increases the faith of a person and relaxes them as well. This also has an effect on the psychology of the Muslim students. There are some other physiological and psychological effects of reading the Holy Quran on the person, as it lowers the perceived stress levels and blood pressure of a person.
holy quran, read holy quran, learn quran
Although there are some statistical changes in the temperature of body and the respiratory rate, but these changes are not that significant to support positive effects of physical well beings and prayers. It is also stated that “there are some significant and positive physiological changes that the prayer has on physiology.”
According to the research, it was found that blood pressure, heart rate, and the perceived levels of stress were measured both before and after reading the Surahs of Holy Quran. The blood pressure, heart rate, and perceived levels of stress were decreased after reading the Surah Al Rahman and Surah Alam Nashrah from the Holy Quran.
According to the research conducted, it was found that Muslims who read Holy Quran and Arabic can protect themselves from the psychological diseases.
In another research carried out on ten Muslim students. It guides and educates the reader to live a healthy and good life. It increases the faith of a person and relaxes them as well. This also has an effect on the psychology of the Muslim students. There are some other physiological and psychological effects of reading the Holy Quran on the person, as it lowers the perceived stress levels and blood pressure of a person.
holy quran, read holy quran, learn quran
Understand the teachings of Holy Quran
Asking someone that “Why is it important to understand quran” is much more important than asking a person “why are you preparing for the paper” , who has to appear in final exam. This life is a bigger examination hall in which Allah has sent to us to. We will be responsible for the result. Following are some of the major reasons to understand holy quran
Allah is one
Even Science has proved that creator of this universe is only one. Don’t you think that this whole universe has been created by someone? Don’t you think that someone has a complete control on the movement of Moon and sun ? The one who is Allah. So it is clear that Allah exists and He is the only one to create all this universe. Then why did He created us. In Surah e Mulk , Allah says ” I hath created death and life to test that who performs well”. So he has created us to test that who is good. By understand holy quran we can conclude that how can we be a successful person.
What should we do
Holy Quran is a complete and true guide for humanity. According to Islam, Everyone has rights. Islam stresses in fulfilling the rights of animals even. We should understand holy quran to become a beneficial part of our society and should seek help from Holy Quran to be successful in the eternal life. Learning Quran is neccessary and is the requirement to understand Quran. If you have a will to understand quran then you should first enable yourself to read and recite quran with quran rules and regulations.
Allah is one
Even Science has proved that creator of this universe is only one. Don’t you think that this whole universe has been created by someone? Don’t you think that someone has a complete control on the movement of Moon and sun ? The one who is Allah. So it is clear that Allah exists and He is the only one to create all this universe. Then why did He created us. In Surah e Mulk , Allah says ” I hath created death and life to test that who performs well”. So he has created us to test that who is good. By understand holy quran we can conclude that how can we be a successful person.
What should we do
Holy Quran is a complete and true guide for humanity. According to Islam, Everyone has rights. Islam stresses in fulfilling the rights of animals even. We should understand holy quran to become a beneficial part of our society and should seek help from Holy Quran to be successful in the eternal life. Learning Quran is neccessary and is the requirement to understand Quran. If you have a will to understand quran then you should first enable yourself to read and recite quran with quran rules and regulations.
Brighten your Life and afterlife by Learning Quran
Books have always been one of human beings’ biggest and the best companions, not only particular to present times, but all through the history of humanity. However, there is one book that enjoys an exalted status never even imaginable for any other book, i.e. Holy Quran.
Some people might argue that Muslims praise the Holy Qur’an out of their religious prejudices and preferences, but if we keep religious attachments aside, even then there is no comparison to Quran. It still remains special in countless ways, the biggest of which is its eloquently unique content.
Other than that, one of the biggest of its attributes is its highly reserved sanctity and authenticity. Since Allah Almighty Himself vows to keep it safe and secure to make sure its authenticity is reserved, we find it to be containing the exact same words as revealed onto Allah’s Last Apostle Muhammad (PBUH) more than 1400 years ago.
Allah (SWT), in Qur’an Himself claims so, in the following words:
“Indeed it is We who have sent down the Quran, and indeed it is Us who shall preserve it.” (Surah 15:9)
Learn quran by heart can be attributed as another of the honor Allah’s book enjoys. It is a book with great volume, but still countless people vow to learn its content by heart all through the 14 centuries of its existence.
Just have a look at what Prophet Muhammad (PBUH) also said about learning Quran:
“On the Day of Qiyaamah a crown of such brilliance will be placed on the heads of the parents of one who learnt the Qur’aan and practised on its laws, that its glitter will outshine the brilliance of the sun which penetrates your houses. What then do you think will be the position of the one who himself learnt the Qur’aan and acted in accordance with it?”
May Allah Almighty helps us in learning His gracious words of Quran and live our lives according to them.
Some people might argue that Muslims praise the Holy Qur’an out of their religious prejudices and preferences, but if we keep religious attachments aside, even then there is no comparison to Quran. It still remains special in countless ways, the biggest of which is its eloquently unique content.
Other than that, one of the biggest of its attributes is its highly reserved sanctity and authenticity. Since Allah Almighty Himself vows to keep it safe and secure to make sure its authenticity is reserved, we find it to be containing the exact same words as revealed onto Allah’s Last Apostle Muhammad (PBUH) more than 1400 years ago.
Allah (SWT), in Qur’an Himself claims so, in the following words:
“Indeed it is We who have sent down the Quran, and indeed it is Us who shall preserve it.” (Surah 15:9)
Learn quran by heart can be attributed as another of the honor Allah’s book enjoys. It is a book with great volume, but still countless people vow to learn its content by heart all through the 14 centuries of its existence.
Just have a look at what Prophet Muhammad (PBUH) also said about learning Quran:
“On the Day of Qiyaamah a crown of such brilliance will be placed on the heads of the parents of one who learnt the Qur’aan and practised on its laws, that its glitter will outshine the brilliance of the sun which penetrates your houses. What then do you think will be the position of the one who himself learnt the Qur’aan and acted in accordance with it?”
May Allah Almighty helps us in learning His gracious words of Quran and live our lives according to them.
Thursday, August 9, 2012
Mockery is a disease from Jaahiliyyah
Allaah The Almighty forbids us from mocking people as He Says (what means): {O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them}[Quran 49:11] Adh-Dhahhaak 
said,
This verse was revealed when members of the Banu Tameem delegation were mocking the poor Companions like ‘Ammaar, Khabbaab, Bilaal, Suhayb, Salmaan, and Saalim the slave of Abu Huthayfah, may Allaah be pleased with all of them, because of their shabby clothes. But there are other opinions as well. It was said that this verse was revealed when ‘Ikrimah ibn Abu Jahl 
came to Madeenah as a Muslim and the people there would call him the ‘Son of the pharaoh of this Ummah’ whenever they saw him. So, he complained to the Prophet 
and this verse was revealed. It was also said that this verse was revealed when Thaabit ridiculed a man because of his mother in Jaahiliyyah [pre-Islamic ignorance] and the man was disgraced.
Commenting on this verse, Al-Qurtubi said, “Allaah says here that those who believe in Him and in His Messenger should not ridicule other believers as they may be better than them. Also, women should not ridicule each other for the same reason.”
He also said, “Allaah is referring here to all sorts of mockery in this prohibition for the believers. Hence, it is impermissible for any believer to mock another believer: either for being poor, or for a sin that he has committed, or for any other reason.”
Al-Qurtubi added,
In general, no one should dare to ridicule another person even if that person was shabby, handicapped or inarticulate, for that person may be more sincere or may have a purer heart than the one who is not shabby or handicapped or inarticulate. In this case, ridiculing such a person would be despising someone whom Allaah has honored. The righteous predecessors were keen on avoiding this to the extent that ‘Amr ibn Shurahbeel said, “If I saw a man suckling a goat and laughed at him, I would fear that I might end up doing the same thing.” It was reported that ‘Abdullaah ibn Mas’ood said that affliction depends on what a person says. Hence, he said that if he mocked a dog, he would fear that he would be turned into a dog.
In his commentary on the verse (which means): {But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them}[Quran 23:110], Al-Qurtubi said that this verse is a warning against mocking, despising or ridiculing the weak and the needy to the point that it would make us forget remembering Allaah and would thus keep us far from Him. In a Hadeeth on the authority of ‘Aa’ishah 
she said, “I said to the Prophet ‘It is enough for you that Safiyyah is such-and-such [meaning that she was short].’ The Prophet replied:‘You have said a word that could adulterate the water of the sea if it were mixed with it.’”She also said, “I once imitated a man before him [ridiculing him] and He said:‘I would never like to imitate anyone, even if I were to get such- and-such [a reward for it].’” [Abu Daawood and At-Tirmithi]
Another example is when Abu Tharr abused a man by calling his mother bad names, the Prophet, , said to him:“O Abu Tharr! Did you abuse him by calling his mother bad names? You still have some characteristics of Jaahiliyyah in you.”[Al-Bukhaari]
In a Hadeeth on the authority of Umm Haani’ the Prophet, , said about the verse (which means): {and commit in your meetings [every] evil}[Quran 29:29] that they used to despise and mock people. [Ahmad and At-Tirmithi]
The polytheists of Makkah like Abu Jahl, Al-Waleed ibn Al-Mugheerah and their likes would mock ‘Ammaar, Suhayb, Bilaal and other poor believers; hence, Allaah The Almighty revealed the verse (which means):{Indeed, those who committed crimes used to laugh at those who believed.}[Quran 83:29]
It was said that ‘Ali was once walking with a number of Muslims and some hypocrites mocked them and they exchanged derisory glances.When they returned to their people, they said, “We have seen the bald one [i.e., ‘Ali ] today.” Hence, the abovementioned verse was revealed before ‘Ali reached the Prophet, to inform him of what had happened .
Sarcasm and Derision are Forms of Mockery
Sarcasm and derision are forms of mockery. An example of this is when one derides another for being poor, handicapped or for committing a sin. Moreover, calling people by offensive nicknames is another example of mockery. Al-Qurtubi said that calling people by offensive nicknames means calling them by names or attributes that they hate. Allaah The Almighty generalized this rule and did not specify certain nicknames. It is impermissible for any Muslim to call his fellow brother by any nickname or any attribute that he hates. Allaah The Almighty Says (what means): {O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them.} [Quran 49:11]
There are several stories as to the revelation of this verse. Anas and Ibn Zayd 
said that the abovementioned verse was revealed when some of the wives of the Prophet, , ridiculed Safiyyah for being short. It was also said that this verse was revealed when ‘Aa’ishah indicated by her hand to the Prophet, , that Safiyyah was short. Moreover, ‘Ikrimah and Ibn ‘Abbaas said that this verse was revealed when Safiyyah bint Huyayy said: “O Messenger of Allaah! The women ridicule me and say to me, ‘O Jew...’”All these examples show that calling people by offensive nicknames is a form of mockery. They were mentioned in the verse as a way of mentioning the specific cases after the general rule in order to emphasize its importance. The scorner is the person who harms people by his tongue, while the mocker is the one who winks with his eyes. Ibn Kaysaan said that the scorner is the one who hurts others with bad words, while the mocker is the one who points to others with his eyes, his head and his eyebrows.
The Difference Between Mocking and Ridiculing
There are two differences between them. The first is that ridiculing can be done by deeds or words, whereas, mocking is done only by deeds. The second is that ridiculing is usually preceded by an act that causes its doer to be an object of ridicule, while mocking is not preceded by such an act. Mocking is usually accompanied by words that are uttered with a bad intention. It occurs when the person seems to be serious while he conceals joking. As-Saffaareeni said, “Mocking people and ridiculing them are prohibited because Allaah The Almighty Says (what means): {O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them} [Quran 49:11] Moreover, the Prophet prohibited this in many Hadeeths.”
Ridicule and the Germs of Arrogance and Pride
Only those whose souls are impure because of arrogance and pride ridicule others. They endeavor to hurt others because of the feeling of superiority that runs in their diseased veins. Satan ridiculed Aadam (Adam) 
and said, “I am better than him” and so he became a loser. Had he thought carefully of the characteristics of Aadam he would have realized that Aadam was superior to him. Mockery is one of the diseases of Jaahiliyyah that should be avoided, especially at times of conflict and disputes. It is one of the characteristics of the disbelievers and the hypocrites that leads to the disunity of the society. In fact, it is an overt violation of the Commands of Allaah The Almighty, and it keeps one away from the pleasure of Allaah. Moreover, it makes one forget to remember Allaah and causes him to be inflicted with His punishment.
came to Madeenah as a Muslim and the people there would call him the ‘Son of the pharaoh of this Ummah’ whenever they saw him. So, he complained to the Prophet and this verse was revealed. It was also said that this verse was revealed when Thaabit ridiculed a man because of his mother in Jaahiliyyah [pre-Islamic ignorance] and the man was disgraced. said, “Allaah says here that those who believe in Him and in His Messenger should not ridicule other believers as they may be better than them. Also, women should not ridicule each other for the same reason.” added, said, “If I saw a man suckling a goat and laughed at him, I would fear that I might end up doing the same thing.” It was reported that ‘Abdullaah ibn Mas’ood said that affliction depends on what a person says. Hence, he said that if he mocked a dog, he would fear that he would be turned into a dog. said that this verse is a warning against mocking, despising or ridiculing the weak and the needy to the point that it would make us forget remembering Allaah and would thus keep us far from Him. In a Hadeeth on the authority of ‘Aa’ishah she said, “I said to the Prophet ‘It is enough for you that Safiyyah is such-and-such [meaning that she was short].’ The Prophet replied:‘You have said a word that could adulterate the water of the sea if it were mixed with it.’”She also said, “I once imitated a man before him [ridiculing him] and He said:‘I would never like to imitate anyone, even if I were to get such- and-such [a reward for it].’” [Abu Daawood and At-Tirmithi] abused a man by calling his mother bad names, the Prophet, , said to him:“O Abu Tharr! Did you abuse him by calling his mother bad names? You still have some characteristics of Jaahiliyyah in you.”[Al-Bukhaari] the Prophet, , said about the verse (which means): {and commit in your meetings [every] evil}[Quran 29:29] that they used to despise and mock people. [Ahmad and At-Tirmithi] was once walking with a number of Muslims and some hypocrites mocked them and they exchanged derisory glances.When they returned to their people, they said, “We have seen the bald one [i.e., ‘Ali ] today.” Hence, the abovementioned verse was revealed before ‘Ali reached the Prophet, to inform him of what had happened . said that calling people by offensive nicknames means calling them by names or attributes that they hate. Allaah The Almighty generalized this rule and did not specify certain nicknames. It is impermissible for any Muslim to call his fellow brother by any nickname or any attribute that he hates. Allaah The Almighty Says (what means): {O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them.} [Quran 49:11] said that the abovementioned verse was revealed when some of the wives of the Prophet, , ridiculed Safiyyah for being short. It was also said that this verse was revealed when ‘Aa’ishah indicated by her hand to the Prophet, , that Safiyyah was short. Moreover, ‘Ikrimah and Ibn ‘Abbaas said that this verse was revealed when Safiyyah bint Huyayy said: “O Messenger of Allaah! The women ridicule me and say to me, ‘O Jew...’”All these examples show that calling people by offensive nicknames is a form of mockery. They were mentioned in the verse as a way of mentioning the specific cases after the general rule in order to emphasize its importance. The scorner is the person who harms people by his tongue, while the mocker is the one who winks with his eyes. Ibn Kaysaan said that the scorner is the one who hurts others with bad words, while the mocker is the one who points to others with his eyes, his head and his eyebrows. said, “Mocking people and ridiculing them are prohibited because Allaah The Almighty Says (what means): {O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them} [Quran 49:11] Moreover, the Prophet prohibited this in many Hadeeths.” and said, “I am better than him” and so he became a loser. Had he thought carefully of the characteristics of Aadam he would have realized that Aadam was superior to him. Mockery is one of the diseases of Jaahiliyyah that should be avoided, especially at times of conflict and disputes. It is one of the characteristics of the disbelievers and the hypocrites that leads to the disunity of the society. In fact, it is an overt violation of the Commands of Allaah The Almighty, and it keeps one away from the pleasure of Allaah. Moreover, it makes one forget to remember Allaah and causes him to be inflicted with His punishment.
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